Wednesday, February 04, 2015

Schindler's List, Movie and History

This 1993 Steven Spielberg movie, based on a novel about real life Oskar Schindler, is both depressing and uplifting. Perhaps that is fitting, as Schindler himself displayed actions of darkness and light, but then I suppose we all do to some extent. The thing is, when the final bell sounds, hopefully we will have tallied far more light than darkness, and that certainly was the case with Oskar Schindler. When I look at a couple of examples of characters, one fictional, George Bailey of "It's A Wonderful Life," and one real, Claus von Stauffenberg, who almost succeeded in assassinating Hitler, I see that we need to be broadminded enough to accept the flaws of both men, and thus, others too. George Bailey wanted to leave his small hometown of Bedford Falls and go off to design and build great things, make lots of money and travel the world, but his sense of conscience and service to others had him choose to remain in Bedford Falls, although grudgingly, and to help many of the town's people, and to resist the ruthless greed of Mr. Potter.* Claus von Stauffenberg was a German officer from the nobility and a devout Catholic. As with many Germans, Stauffenberg sided with Hitler's foreign policy goals of regaining lost German claimed territories, and he developed an admiration for Hitler, but he then learned of the terrible atrocities being committed in the name of the German people, and his conscience switch was flipped to "on." Stauffenberg and many others paid with their lives for the attempted assassination of Hitler.**

Oskar Schindler was born in the Czech province of Moravia, which had some German populated areas. He later went into business and joined the Nazi Party in the late 1930s.*** Schindler wanted to make money at an enamelware business he took over in German-occupied Poland, in Krakow (German: Krakau). He used Jews to save labor costs and he paid bribes to various Nazi officials to keep using Jews in his plant. So Schindler's original motive in using Jews was to make money. When he witnessed the brutal, ruthless treatment and murder of Jews in the city, like Stauffenberg mentioned above, his conscience was activated and he saw things for what they really were. One little girl in a red coat stood out to him. The movie was filmed in black and white, except for the scenes of the little girl in the red coat. From then on, Schindler tried to save as many Jews from the Nazis as possible by keeping them employed for him and by paying more bribes to Nazi officials.

The film is generally historical in many of its depictions, including the depiction of Amon Göth, a psychopathic SS officer, who was tried and executed after the war, right near the site of many of his despicable crimes. The executions in the Krakow Jewish ghetto shown in the film are based on fact, as are Schindler's bribes to Nazis to save the lives of helpless Jews. PLEASE watch this movie, if you haven't already seen it, and please watch it again if you have seen it before. The fight against evil never ends and we need to constantly be reminded of the horrors we humans can inflict on the world. We also need to be reminded of the good and brave deeds done by some in opposing evil, at great risk to themselves. If you have difficulty in watching brutality and murder, I do have to advise, this is a very troubling movie, because it is based on fact. However, the ending showing how the real life survivors of the Nazis honored Oskar Schindler is very moving and swings the darkness of the film's and history's truth back to the light. It made me recall a scene in another film based on the life of Solomon Perel, "Europa, Europa," **** where a German soldier tells the German Jewish teenager, "not all Germans are the same, there are other Germans" ("nicht alle Deutschen sind gleich, es gibt noch anderen Deutsche"). "Schindler's List" was criticized by some, but any movie, play, book, or article attempting to depict or describe the horrible inhumanity of those times will be criticized, because there is so much pain and no adequate way to put into words or pictures that pain for those who went through it.

* For more on George Bailey and "It's A Wonderful Life," this is a link to a previous article: http://pontificating-randy.blogspot.com/2012/12/its-wonderful-life-showed-conscience.html

** For more on Stauffenberg, this is the link to another article:  http://pontificating-randy.blogspot.com/2013/07/heroes-against-hitler-colonel-klaus-von.html

*** Germans joined the Nazi Party for various reasons, I'm sure, including for business reasons, to stay "in good" with the regime, and to derive any benefits from that association. Most Germans were not party members, and the process of becoming a Nazi Party member wasn't always easy, but that doesn't mean some non party members weren't supportive or fanatical in some beliefs.

**** Released in most of Europa as, "Hitlerjunge Salomon." For more on this movie, here is the link to the article I did:  http://pontificating-randy.blogspot.com/2014/12/solomon-perel-staying-alive-among-nazis.html

Photo is from the DVD cover by Universal, 2013. 
WORD HISTORY:
Tear-This is the word pronounced as if, "teer," and meaning "salty liquid that comes from the eyes in droplets." It goes back to Indo European "dakru," which meant "tears," and it is has widespread forms throughout the Indo European languages. "Dakru" gave its Old Germanic offspring "tahra/taghr," meaning "tear." This gave Old English (Anglo-Saxon) "teahor" and "teagor," both meaning "tear," which then seemingly merged into "tear," and likely pronounced like "tee-are." This then became "teer/ter," before the modern version. The verb form, meaning "to produce tears, to shed tears," developed from the noun in the 1400s. The other Germanic languages have: German "Zähre," a form that is now very high style and poetic, and also the common form "Träne," where the "r" sound moved ahead of the vowel and the word was then contracted from "trahan" (see also the Low German and West Frisian forms); Low German Saxon "Traan," West Frisian "trien," Dutch "traan," Danish "tåre," Norwegian and Swedish "tår," Icelandic "tár."  

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3 Comments:

Anonymous Jamie said...

Great post, it is very apropos after reading about the recent atrocities in France. It is an interesting parallel because I would never have thought of the two movies in the same vein. Yet you are correct that both movies depict situations where someone conscientiously helped groups of people who were being persecuted in a certain capacity. Over the last ten or twenty years, talk of the Holocaust has lessened as the final survivors die off and it becomes more a fact of history - thus the cycle begins anew as the shame is replaced by a new round of hatred and resentment. Sometimes it is hard to make sense of the world and these sorts of events - how can regular human beings create such atrocities? There is no easy answer, except that power corrupts. There are always those who will define us by our divisions and differences instead of finding the union (yoga) that brings us all together. It can be hard to look to the bright side in the dead of winter but there is always hope - I just wonder what it would have been like to be one of those people who lost their lives by doing the right thing.

8:36 AM  
Anonymous Jamie said...

Yes, very cool, and my theory is that that is how the Gaels got their name. Why the french symbol is the rooster - Gallus - because it calls out.

As for the cold calls, yes it is annoying and scummy. Sometimes I wonder if all this technology is worth it - there are cool things like this blog but otherwise, look at all the garbage on the internet, scams, etc. Also the marketing manipulation. Viruses. We surrender our privacy and both bad (and good!) guys have a wealth of information to use for their own interests - sometimes against us!

8:53 AM  
Anonymous Anonymous said...

never see this movie but now I will. need people like him to stand up to fanatics.

2:32 PM  

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